Abstract
A copula
construction is defined as the most basic construction or constructions which a
language uses to encode the meanings of: (a) identity of two participants
normally encoded as noun phrases in that language (for example, ‘that man is my
father’, ‘that woman is Mary’); and (b)group membership or classification using
noun phrases (for example, ‘that woman is a doctor’, ‘that man is a teacher’)
(Curnow 1999).The copula grammatically is applicable in Hausa with the
extension of marking gender. The Hausa copula nee/ceeis a grammatical element devoid of independent meaning,
which differentiates between masculine singular and feminine singular
respectively (Batagarawa 2014). The Hausa predicate is divided into Predicate 1
(verbal predicate) e.g. Àlí yáá
sàyí moótaà and Predicate 2 (nonverbal predicate) which consist of Predicate
2A e.g. Àlí Maálàmií neè and Predicate
2B e.g. Zaáfií àkwái à Sákkwátoó.
Predicate 2A is the copula constructions in Hausa which always comprises more
than one NP and copula nee/cee. While
the nee is indicating masculine
gender, cee is indicating feminine
gender. This paper is going to discuss some observations where some sentences
in Hausa can take both nee and ceè copulas with the same semantical
expression. e.g. Háusá bà dábo bá ceè and
Háusá bà dábo bá neè or Wánnàn wàsán kwáikwáyoó neè and Wánnàn wàsár kwáikwáyoó ceè. The paper is
going to analyze and explain this important grammatical issue in Hausa and its
implication in pedagogy.
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